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Hanging on the Telephone

Meghan Gilligan 05-23-2019

Crackle signals an ambiguous past, provoking audience nostalgia for how things used to be without actually having to return to when that was. The failure to cinematically engage with the role of phones in everyday life suggests a similar failure to see the world how it is. The present absence of our habitual phone use has the effect of taking a story out of time: It’s invisible crackle. This leaves films ill-equipped to explore, let alone solve, the problems new communication technology brings.

Hanging on the Telephone Featured

Too Human

Ella Jacobson 05-20-2019

Higher fidelity physical medical models haven’t closed the gap between models and real-world practice. In fact, it seems that the reverse is arguably true — the more lifelike models become, and the greater the sense of mastery they provide, the more they hide the deficiencies and biases they contain. In other words, when physical fidelity is held up as the highest goal for simulators, the simulators may become less — not more — effective.

Too Human

Just Ride

David A. Banks 05-16-2019

The distinctly normie feel of standing on an electric scooter may be the keystone that unites the American mainstream with the activists struggling for a less car-centric city. The anarcho-cyclist, the Provo, wants to remake the city in the image of the bike, sweat and all. The resulting society, they imagine, is a more just, more ecologically sustainable, but less comfortable. It’s a particular kind of leftist asceticism that can be a valuable ally in a burgeoning coalition against the car. When it comes to democratizing the street for all sorts of transportation, the hardcore cyclist and the e-scooter commuter will have very similar demands.

Just Ride

Fuzzy Logic, Fuzzy Ethics

Brian Justie 05-13-2019

Fuzzy ethics is also not simply a bad or ineffective mode of ethics. Rather ethics as such is characteristically fuzzy in that it begins with the postulation of principles for individual conduct. This fuzziness no doubt resonates with our individual diversity (recall Raskin’s appeal to the “you-colored prism”) and can meaningfully guide us in our day-to-day interactions with others. But it also explains why ethics is woefully limited when employed in the face of widespread, structural injustice. Translated into start-up jargon, we might say that there is no growth hack for ethics.

Fuzzy Logic, Fuzzy Ethics

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